Showing posts with label baby boomers. Show all posts
Showing posts with label baby boomers. Show all posts

Tuesday, February 3, 2026

My Review of Victor Shvets' "The Twilight Before the Storm"

 The Times They Are A-Changin* 

Viktor Shvets, an investment strategist at Macquarie Bank, doesn’t like the baby boomers, especially the neoliberal order that generation brought into being. Drawing on the work of Neil Howe and others ( https://shulmaven.blogspot.com/2023/09/my-review-of-neil-howes-fourth-turning.html ) wherein generational changeovers drive history he argues that the neoliberal order of 1980-2010 is over and we poised enter a turbulent era with the Gen-Z and millennial generations taking power. He analogizes the coming epoch to that of the 1930’s where communism, fascism and social democracy fought it out for global supremacy which set the world on fire in the 1940’s.


To Shvets the change is being brought about by the merger of financialization with the technological revolution which is creating an unsustainable income distribution that has given rise to populism on both the Right and the Left. He calls this the Fujiwhara effect where two tropical storms merge to create a monster storm. I would note that his view of fairness is horizontal equity as opposed to vertical equity where people are free to enjoy the fruits of their labor and talents.


I am a big fan of Neil Howe and I have written a thus far five part series on “Reliving the 1930’s” (See: https://shulmaven.blogspot.com/2023/11/reliving-1930s-part-5.html ) As result a read Shvets’ book with some sympathy, but in my opinion he gets more than a few things wrong. I lived the 1960’s through the rise of neoliberalism as a hippy protestor to working on Wall Street. I know I am far from being the only one. However, his boomers are the ones who went to college, not the ones who fought in Vietnam, went to work in a factory, and suffered through the divorce epidemic of the 1970’s. 

 

While Shvets is critical of the individualism of the boomers in the economic realm, he fully supports their individualism with respect to sex, drugs, and racial tolerance. Basically, the rebels of the 1960’s won a complete victory in the culture war and lost the economic war. To me it was no accident that economic freedom went hand in hand with personal freedom, although you can certainly argue there are excesses in both areas.

 

Connecting our era to that of the 1930’s, Shvets’ believes that ideally, we would have a rerun of 1930’s America along a path toward Roosevelt-style social democracy that would include a universal basic income. However, that path might not be viable and it is not the only path. The social democratic path faces the fundamental reality that in the “Blue” cities of America that are far down the road toward social democracy we see abject governmental failure in the form of high taxes coupled with poor services, failed public education, fiscal bankruptcy, governmental fraud and the widest gaps between rich and poor. That future is hardly enticing.

 

Instead, the fourth turning could lead to a major cultural revolution towards a new religiosity in society. Where the Gen-Zers and the millennials have substituted environmentalism, socialism, feminism, and new ageism for religion, in place of the market fundamentalism of the Boomers, they may ultimately turn to the real thing. It won’t be the first time America has had a religious awakening, and it won’t be the first time that history surprises.

 

*-With apologies to Bob Dylan

Wednesday, June 15, 2016

My Amazon Review of Adam Yuval's "The Fractured Republic: Renewing America's Social Contract in the Age of Individualism"

You Can’t Go Home Again

National Affairs editor and conservative policy wonk Adam Yuval has written a very important and very dense book as to how we arrived at our current political mess and how we may get out of it. He argues rightly that both the baby boomer Right and the baby boomer Left are nostalgic for the 1950s and early 1960s. As more than a few wags have put it liberals want to work in the 1950s while conservatives want to live there. In the words of Thomas Wolfe, “you can’t go home again.”  Simply put the 1950s represented a unique period of economic and social consolidation that was rendered obsolete by the full weight of globalization, technology, immigration and the social revolution of the 1960s. Thus no matter how the politicians may yearn we are not going back to the social mores of the 1950s  and similarly the cozy big labor/big business model of that era has long been buried.

To Levin our politics today evolve around the radical individualism brought about by the rights revolution of the 60s and 70s joined by a highly centralized national government that has crowded out the space for intermediating institutions. Levin elevates the principle of subsidiarity which entails that policy ought to be implemented closest to the local level as possible. By this he means family, religious institutions, civic organizations (including by the way labor unions) and local government. Where Levin is dead right he notes that radical individualism has brought with it rights without obligations and those obligations are largely to the local institutions mentioned. How we modify the rights mentality to accommodate is vision of subsidiarity is a big question mark. Further the forces of globalization and technology that are still well in train work to destroy the local institutions he wants to strengthen.


I also wish he would have discussed the implications of Jonathan Haidt’s “Righteous Mind….” on healing our fractured republic. Haidt’s thesis is that conservatives and liberals differ because they have different moral matrices. While liberals and conservatives are informed by care/harm, liberty/oppression, and fairness/cheating; however conservative morality is also informed by loyalty/betrayal, authority/subversion and sanctity/degradation. Thus if our republic is to be made whole the conservatives are going to have to give up on a host of obligations or the liberals are going to have to buy in to the idea that some of their individualism is going to have to give way for the good of society. We can hope, but it is going to be tough slog.