Racial Marxism
Christopher Rufo, a leading agent provocateur of the
Right, has written a deeply researched intellectual history of how the
political culture of the 1960’s Left became dominant in 21st century
America. Rufo traces today’s diversity, equity, inclusion (DEI) and antiracism
training back to the ideas of Herbert Marcuse, Angela Davis, Paulo Freire, and
Derrick Bell. Thus, there is a straight line from the cultural revolution of
1968 to the “wokism” of 2015 and beyond.
To me Rufo’s ideas ring true because as a young
leftist of that era I first heard the terms “the long march through the
institutions” and “white skin privilege” in the early 1970’s. According to Rufo
the Left’s long march first succeeded in establishing university ethnic studies
programs, then on to the education schools and soon enough the entire liberal
arts were largely controlled by far-left ideologues. After the universities,
came the newsrooms, the media and corporate HR departments.
Frankfurt school philosopher Herbert Marcuse is the
founding father of racial Marxism. Marcuse gave up on the working class as the
motive force for revolution and substituted militant minorities. If you want to know why the Democratic Party
lost the working class, you can do no worse than reading Marcuse. Instead
having the white revolutionaries of the 1960’s we now have the limousine
liberals and middle-class feminists linking us with urban minorities to form the
guts of the Democratic coalition.
Rufo then goes on to Marcuse student Angela Davis who
became the paragon of Black liberation. Her support of the Black Panthers was
legendary and according to Rufo there is a straight line from the Panthers to
Black Lives Matter. Her “kill the pigs” would become “defund the police” fifty
years later.
Indeed, in the early 1970’s the white left was so
enthralled with the Panthers that is took political direction from them.
Further Davis was a stone-cold communist who followed the Soviet party line to
the bitter end. Part of Davis’s politics was to destroy such icons of American
history as Washington, Jefferson, and Lincoln to make white’s feel ashamed of
their country.
I never heard of Paulo Friere before reading this
book. His contribution was to emphasize education as a way to revolution. His
“Pedagogy of the Oppressed” is one of most widely cited books in academia. We
see his ideas in school curricula designed to make white children uncomfortable
about their heritage. This is not about teaching real history, but rather
bending it to a leftist ideology.
His last ideologist of the Left is Harvard Law
professor Derrick Bell who started to develop critical race theory in the early
1970’s. Bell is a racial pessimist because white people are inherently
oppressors because of their “privilege.” Although not stated, it seems that
under critical race theory the entire white population has to go through
Maoist-style re-education camps. Don’t laugh, there are all kinds of
institutional programs that are doing modified versions of this.
Rufo ends his book on an upbeat note. He is, after
all, a counter revolutionary. As a trustee at Florida’s New College, he is
working do away with a host of sham departments that cover for leftist
organizing and doing away with its DEI programs. Eliminating DEI is essential
to Rufo. His program can be summarized as “equality over equity, dignity over
inclusion, and order over chaos.” As a personal note I stopped giving money to
UCLA because, like many universities, the school required a personal statement
in support of DEI in order to be hired or promoted. Simply put, a 21st
century loyalty oath.
Although polemical, Rufo has written a serious book
that should be read by policy makers and the public alike. In order to make the
needed changes we have to know how we got here.
For the full Amazon URL see: Racial Marxism (amazon.com)
