Something
was in the Coffee
I first
learned of Eugen von Bohm-Bawerk from the late and great UCLA economist Jack
Hirshleifer’s capital theory class nearly 50 years ago. Who knew he was an
Austrian and I had never heard of the Austrian School of economics. I have
since learned of the people and ideas associated with the school. Here
University of Alabama history professor Janek Wasserman presents a way too
detailed look at the people and ideas of the Austrian School.
There must
have been something in the coffee of late 19th and early 20th
Century Austria-Hungary. In Vienna there lived the founders of the Austrian
school including the above mentioned Bohm-Bawerk and Friedrich Hayek, Joseph
Schumpeter, Carl Menger, Fritz Machlup, Gottfried Haberler, Oscar Morgenstern,
and Ludvig von Mises. Not to be overshadowed in the dual monarchy, Budapest
produced such physicists as Edward Teller, Leo Szilard, John von Neumann, and
Dennis Gabor around the same time. In fact the two strands would merge when
Morgenstern teamed up with von Neumann to write the “Theory of Games and
Economic Behavior” in 1944.
The Austrian
school was a major promoter of the now accepted marginal utility theory of
value. Menger along with Jevons and Walras developed the theory in the 1870s
and it was codified by Marshall in the 1890s. Marginal utility stood in direct
contrast to the classical labor theory of value developed by Adam Smith and
David Ricardo that was later expanded by Karl Marx.
The
Austrians viewed themselves as classical liberals and as such they stood
foursquare in opposition to the growing appeal of socialism that developed in
the 1880s. Their theory was developed in the coffee houses of Vienna and many
of their seminars were open to all. Indeed Bohm-Bawerk was open enough to
invite socialists Otto Bauer and Rudolf Hilferding and the soon to be Bolshevik
revolutionary Nikolai Bukharin. But make no
mistake, the Austrians were suspicious of popular democracy.
Their world
first crashed with the onset of World War I and its aftermath and then the
leading lights were forced into exile with the arrival of Hitler. Two emigres
to the West became famous in the 1940s with Hayek’s “The Road to Serfdom” and
Schumpeter’s “Capitalism, Socialism and Democracy.”
With collectivism on the rise
in the 1940s, they formed the Mont Pelerin Society where unlike the looser
seminars of pre-World War I Vienna, dissent was not welcomed. It was through
Mont Pelerin that the Austrians linked up with such Chicago School luminaries as
Milton Friedman and George Stigler. It was at one of their conferences that von
Mises called them out as socialists. Splits were inevitable.
Nevertheless
after the Austrians linked up with Chicago and they received increasing funding
from sympathetic foundations their influence soared as their views of limited
government, free trade, floating exchange rates and the information economy percolated
up to policy makers on both sides of the Atlantic. In a sense they were the
godfathers of the neoliberal world.
Wasserman
tells the story in way too much detail which is great for the academic reader,
but not so much for the educated lay reader.
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