The Spanish Legacy
CUNY Jewish history professor Jane
Gerber has written a marvelous history of the Jewish experience in Spain from
Roman times through the Inquisition and the diaspora that followed. I read this
book just prior and during my recent trip to Spain. Because the focus my trip
was largely on Spain’s Sephardic legacy her book brought a great deal of
context to my travels through Toledo, Cordoba, Granada and Seville. One obvious
legacy is the ubiquitous presence of Iberian ham as proof that Spain was no
longer Jewish or Moslem.
Gerber begins with a discussion of
Columbus who wasn’t Jewish, but likely had many Jewish contacts. After all the
leading cartographers of his era were Jewish. Further because the Mediterranean
under Moslem rule was one giant free trade area it was ideal for Jewish
merchants to ply their trade throughout the region. Those trading contacts
would become crucial after the expulsion of 1492.
Although I once thought that the Jewish
golden age in Spain ran from 711-1492, it really ended in 1086 when the very
strict Islamic Almoravid dynasty replaced the more relaxed Umayyad dynasty. The
great Maimonides leaves Spain for Egypt around this time. There is a statue of
him in Cordoba. It was under the
Umayyad’s that the Jews of Spain thrived. With the Christian reconquest
underway Jews sought refuge with some of the Christian kings and some actually
thrived. In particular the Abravanel family were the reigning court Jews of the
era. What I learned from the book is that 1492 was a culmination of Jewish
hatred that had long antecedents. Specifically there were mass pogroms stirred
up by local priests throughout Spain in 1391 where Jew were massacred, most
notably in Seville.
After the exile Gerber follows the Jews
as they remain in Spain as Converso’s move on to Istanbul, Salonika and
Sarajevo with a few moving to Safed. It was in Safed that exile Joseph Caro
wrote his guide to Jewish practice, “The Shulchan Aroch.”Later they move to
Holland and then on to the New World. The Sephardim initially thrive in the
eastern Mediterranean, but then gradually decline as the Ottoman Empire falls
into its long term decay. She then
follows their expulsion from the region after the establishment of the State of
Israel to Israel proper where they now represent about half of the Jewish
population.
What Gerber’s book lacks is a discussion
of the Converso Jews who settled in the American southwest and Mexico. The Inquisition followed them to the New
World. Today there are Catholic families in New Mexico who practice such Jewish
traditions as lighting candles on Friday night, avoiding pork and sitting Shiva
for the dead. A few of those families have actually returned to Judaism.
To sum up, Gerber has written a very
informative book about the Sephardic experience that few Americans in general
and Ashkenazi Jews in particular have very little understanding.
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